rther (2) something else outside, i.e. the father,Tom Barrasso Tröjor, and (3) besides these the sun and its oblique course, which are neither matter nor form nor privation of man nor of the same species with him,Saku Koivu Tröjor, but moving causes.
Further, one must observe that some causes can be expressed in universal terms, and some cannot. The proximate principles of all things are the ‘this’ which is proximate in actuality,Team USA Tröjor, and another which is proximate in potentiality. The universal causes, then, of which we spoke do not exist. For it is the individual that is the originative principle of the individuals. For while man is the originative principle of man universally, there is no universal man, but Peleus is the originative principle of Achilles, and your father of you, and this particular b of this particular ba, though b in general is the originative principle of ba taken without qualification.
Further, if the causes of substances are the causes of all things, yet different things have different causes and elements, as was said; the causes of things that are not in the same class, e.g. of colours and sounds, of substances and quantities, are different except in an analogical sense; and those of things in the same species are different,Ralph Lauren Ned Västar, not in species, but in the sense that the causes of different individuals are different, your matter and form and moving cause being different from mine, while in their universal definition they are the same. And if we inquire what are the principles or elements of substances and relations and qualities-whether they are the same or different-clearly when the names of the causes are used in several senses the causes of each are the same, but when the senses are distinguished the causes are not the same but different,Belstaff Centaur Jackor, except that in the following senses the causes of all are the same. They are (1) the same or analogous in this sense, that matter,Martin Jones Tröjor, form, privation,Ryan Miller Tröjor, and the moving cause are common to all things; and (2) the causes of substances may be treated as causes of all things in this sense,Artem Anisimov Tröjor, that when substances are removed all things are removed; further,William Karlsson Tröjor, (3) that which is first in respect of complete reality is the cause of all things. But in another sense there are different first causes,David Clarkson Tröjor, viz. all the contraries which are neither generic nor ambiguous terms; and, further, the matters of different things are different. We have stated, then, what are the principles of sensible things and how many they are,Nike Foamposite Pro Męskie, and in what sense they are the same and in what sense different.
Book XII Chapter 6
Since there were three kinds of substance, two of them physical and one unmovable, regarding the latter we must assert that it is necessary that there should be an eternal unmovable substance. For substances are the first of existing things,Ralph Lauren Sportkläder, and if they are all destructible, all things are destructible. But it is impossible that movement should either have come into being or cease to be (for it must always have existed), or that time should. For there could not be a before and an after if time did not exist. Moveme
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