things that are done (we think the manual workers are like certain lifeless things which act indeed, but act without knowing what they do, as fire burns,Dan Hamhuis Tröjor,-but while the lifeless things perform each of their functions by a natural tendency, the labourers perform them through habit); thus we view them as being wiser not in virtue of being able to act, but of having the theory for themselves and knowing the causes. And in general it is a sign of the man who knows and of the man who does not know,Ralph Lauren Hoodies, that the former can teach,Kort, and therefore we think art more truly knowledge than experience is; for artists can teach, and men of mere experience cannot.
Again,Brandon Pirri Tröjor, we do not regard any of the senses as Wisdom; yet surely these give the most authoritative knowledge of particulars. But they do not tell us the ‘why’ of anything-e.g. why fire is hot; they only say that it is hot.
At first he who invented any art whatever that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to recreation, the inventors of the latter were naturally always regarded as wiser than the inventors of the former,NHL Mens St. Louis Blues Top Shelf Pullover Hoodie - Navy, because their branches of knowledge did not aim at utility. Hence when all such inventions were already established, the sciences which do not aim at giving pleasure or at the necessities of life were discovered, and first in the places where men first began to have leisure. This is why the mathematical arts were founded in Egypt; for there the priestly caste was allowed to be at leisure.
We have said in the Ethics what the difference is between art and science and the other kindred faculties; but the point of our present discussion is this,Belstaff Maldon Jackor, that all men suppose what is called Wisdom to deal with the first causes and the principles of things; so that, as has been said before, the man of experience is thought to be wiser than the possessors of any sense-perception whatever, the artist wiser than the men of experience,Sean Monahan Tröjor, the masterworker than the mechanic, and the theoretical kinds of knowledge to be more of the nature of Wisdom than the productive. Clearly then Wisdom is knowledge about certain principles and causes.
Book I Chapter 2
Since we are seeking this knowledge,Patrice Bergeron Tröjor, we must inquire of what kind are the causes and the principles,Mats Sundin Tröjor, the knowledge of which is Wisdom. If one were to take the notions we have about the wise man, this might perhaps make the answer more evident. We suppose first, then, that the wise man knows all things, as far as possible,Nikolay Kulemin Tröjor, although he has not knowledge of each of them in detail; secondly, that he who can learn things that are difficult, and not easy for man to know, is wise (sense-perception is common to all,Belstaff Hemley Vent Jackor, and therefore easy and no mark of Wisdom); again, that he who is more exact and more capable of teaching the causes is wiser,Ralph Lauren Pony Polos, in every branch of knowledge; and that of the sci
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