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e source of change in another thing or in the thing itself qua other. For one kind is a potency of being acted on, i.e. the originative source, in the very thing acted on,Canada Goose Tremblant Jackor, of its being passively changed by another thing or by itself qua other; and another kind is a state of insusceptibility to change for the worse and to destruction by another thing or by the thing itself qua other by virtue of an originative source of change. In all these definitions is implied the formula if potency in the primary sense.-And again these so-called potencies are potencies either of merely acting or being acted on, or of acting or being acted on well, so that even in the formulae of the latter the formulae of the prior kinds of potency are somehow implied.
Obviously, then, in a sense the potency of acting and of being acted on is one (for a thing may be ‘capable’ either because it can itself be acted on or because something else can be acted on by it),Maillot Ramsey Pas Cher, but in a sense the potencies are different. For the one is in the thing acted on; it is because it contains a certain originative source, and because even the matter is an originative source, that the thing acted on is acted on,Dame Moncler Cheverny, and one thing by one,Ralph Lauren Strip Polo, another by another; for that which is oily can be burnt,Belstaff Nowy Panther Kurtki, and that which yields in a particular way can be crushed; and similarly in all other cases. But the other potency is in the agent,Barbour Jacka Dam, e.g. heat and the art of building are present, one in that which can produce heat and the other in the man who can build. And so,Ralph Lauren Vest Sweaters, in so far as a thing is an organic unity, it cannot be acted on by itself; for it is one and not two different things. And ‘impotence’and ‘impotent’ stand for the privation which is contrary to potency of this sort, so that every potency belongs to the same subject and refers to the same process as a corresponding impotence. Privation has several senses; for it means (1) that which has not a certain quality and (2) that which might naturally have it but has not it,Chaussures Nike Air Max TN Cushioning, either (a) in general or (b) when it might naturally have it, and either (a) in some particular way,PJS Dameklær Alaska Parkas Norge Salg, e.g. when it has not it completely,Belstaff Let Bomber Jackor, or (b) when it has not it at all. And in certain cases if things which naturally have a quality lose it by violence, we say they have suffered privation.
Book IX Chapter 2
Since some such originative sources are present in soulless things,Chaussures New Balance A21DA, and others in things possessed of soul, and in soul, and in the rational part of the soul,Bayer Leverkusen Pas Cher, clearly some potencies will, be non-rational and some will be non-rational and some will be accompanied by a rational formula. This is why all arts, i.e. all productive forms of knowledge, are potencies; they are originative sources of change in another thing or in the artist himself considered as other.
And each of those which are accompanied by a rational formula is alike capable of contrary effects, but one non-rational power produces one effect; e.g. the hot is capable only of heating, but the medical art can produce both disease and health. The reason is that science is a rational for
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at of weight a weight, that of units a unit. (For we must state the matter so, and not say that the measure of numbers is a number; we ought indeed to say this if we were to use the corresponding form of words, but the claim does not really correspond-it is as if one claimed that the measure of units is units and not a unit; number is a plurality of units.)
Knowledge, also,Dame Moncler Ski Norge Salg, and perception, we call the measure of things for the same reason, because we come to know something by them-while as a matter of fact they are measured rather than measure other things. But it is with us as if some one else measured us and we came to know how big we are by seeing that he applied the cubit-measure to such and such a fraction of us. But Protagoras says ‘man is the measure of all things’,Dame Moncler Genevrier, as if he had said ‘the man who knows’ or ‘the man who perceives’; and these because they have respectively knowledge and perception,Dame Moncler Moka, which we say are the measures of objects. Such thinkers are saying nothing, then,Belstaff Thruxton Blouson Kurtki, while they appear to be saying something remarkable.
Evidently, then, unity in the strictest sense, if we define it according to the meaning of the word, is a measure, and most properly of quantity, and secondly of quality. And some things will be one if they are indivisible in quantity,Menn Moncler Himalaya Norge Salg, and others if they are indivisible in quality; and so that which is one is indivisible, either absolutely or qua one.
Book X Chapter 2
With regard to the substance and nature of the one we must ask in which of two ways it exists. This is the very question that we reviewed in our discussion of problems,Menn Moncler Virgile, viz. what the one is and how we must conceive of it, whether we must take the one itself as being a substance (as both the Pythagoreans say in earlier and Plato in later times),CG Dame Hybridge Lite Jakke Norge Salg, or there is, rather, an underlying nature and the one should be described more intelligibly and more in the manner of the physical philosophers, of whom one says the one is love, another says it is air, and another the indefinite.
If,Menn Moncler Himalaya, then, no universal can be a substance, as has been said our discussion of substance and being, and if being itself cannot be a substance in the sense of a one apart from the many (for it is common to the many), but is only a predicate, clearly unity also cannot be a substance; for being and unity are the most universal of all predicates. Therefore,Belstaff Brooklands Blouson Kurtki, on the one hand, genera are not certain entities and substances separable from other things; and on the other hand the one cannot be a genus, for the same reasons for which being and substance cannot be genera.
Further,Ralph Lauren Hoodies, the position must be similar in all the kinds of unity. Now ‘unity’ has just as many meanings as ‘being’; so that since in the sphere of qualities the one is something definite-some particular kind of thing-and similarly in the sphere of quantities,Dame Moncler Sotiria Norge Salg, clearly we must in every category ask what the one is, as we must ask what the existent is,Sevilla Pas Cher, since it is not enough to say that its nature is just to be one or existent. But in colours the one is a colour, e.g. wh
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