the other hand, is the sensible appetite grown into Tom Carroll Jersey a permanent inclination Max Kruse Jersey (e. g., hatred in contrast to resentment). The calmness with which one indulges it leaves room for reflection and allows the mind to frame principles thereon for Toronto Blue Jays Hattar itself; and thus when the inclination falls upon what contradicts the law, to brood on it, to allow it to root itself deeply, and thereby to take up evil (as of set purpose) into one's maxim; and this is James Rodriguez Jersey then specifically evil, that is, it is a true vice.
Virtue, therefore, in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the Sverige Børn Fodboldtrøjer prohibition, Kroos Pelipaidat namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of Dave Romney Jersey apathy); since, unless reason takes the reins of government into Canada Goose Ontario Parka its own hands, the feelings and inclinations play Shkodran Mustafi Jersey the master over the man.
XVII. Virtue necessarily presupposes Apathy (considered as Strength)
This word (apathy) has come into bad repute, just as if it meant want of feeling, and therefore subjective indifference with respect to the objects of the elective will; it is supposed to be a weakness. This misconception may be avoided by giving the name moral apathy to that want of emotion which is to be distinguished from indifference. In the former, the feelings arising from sensible impressions lose their influence on the moral feeling Herr Hooded Sweatshirt only because the respect for the law is more powerful than all of them together. It is only the apparent strength of a fever patient that makes even the lively sympathy with good rise to an emotion, or rather degenerate into it. Such an emotion is called enthusiasm, Leonel Vangioni Jersey and it is with reference to this that we are to explain the moderation which is usually recommended in virtuous practices:
Insani sapiens nomen ferat, aequus uniqui
Ultra quam satis est virtutem si petat ipsam.*
* Horace. ["Let the wise man bear the name of fool, and the just of unjust, if he pursue virtue herself beyond the proper bounds."]
For otherwise it is absurd to imagine that one could be too wise or too virtuous. The emotion always belongs to the sensibility, no matter by what sort of object it may be excited. The true strength of virtue is the mind Mark Giordano Tröjor at rest, with a firm, deliberate resolution to bring its law into practice. That is the state of health in the moral life; on the contrary, the emotion, even when it is excited by the idea of the good, is a momentary glitter which leaves exhaustion after it. We may apply the term fantastically virtuous to the man who will admit nothing to be indifferent in respect of morality (adiaphora), and who strews all his steps with duties, as with traps, and will not allow it to be indifferent whether a man eats fish or flesh, drink beer or wine, when both agree with him; a micrology which, if adopted into the doctrine of virtue, would make its rule a tyranny.
Remark
Virtue is alinks:
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