ite, and then the other colours are observed to be produced out of Simone Zaza Drakter this and black, and black is the privation of white, as darkness of light. Therefore if all existent things were colours, existent things would have been a number, indeed, but of what? Clearly of colours; and the ‘one’ would have been a particular ‘one’, i.e. white. And similarly if all existing things were tunes, they would have been a number, but a number of quarter-tones, and their essence would not have been number; and the one would have been something whose substance was not to be one but to Chelsea FC Drakter be the quarter-tone. And similarly if all existent things had been articulate sounds, they would have been a number of letters, and the one would have been a vowel. And if all existent things were rectilinear figures, they would have been a number of figures, and the one would have been the triangle. And the same argument applies to all other classes. Since, therefore, while there are numbers and a one both in affections and in qualities and in quantities and in movement, in all cases the number is a number of particular things and the one is one something, and its substance is not just to be one, the same Mallory Pugh Drakter must be true of substances Johan Djourou Drakter also; for it is true of all cases Douglas Santos Drakter alike.
That the one, then, in every class is a definite thing, and in no case is its nature just this, unity, is evident; but as in colours the one-itself which we must seek is one colour, so Nacho Fernandez Drakter too in substance the one-itself is one substance. That in a sense unity means the same as being is clear from the facts that its meanings correspond to the categories one to one, and it is not comprised within any category (e.g. it Marcelo Drakter is comprised neither in ‘what a thing is’ nor in quality, but is related to them just as being is); that in ‘one man’ nothing more is predicated than in ‘man’ (just as being is nothing apart from substance or quality or quantity); and that to be one is just to be a particular thing.
Book X Chapter 3
The one and the many are opposed in several ways, of which one Diego Godin Drakter is the opposition of the one and plurality as indivisible Gaston Silva Drakter and divisible; for that which is either divided or divisible is called a plurality, and that which is indivisible or not divided is called one. Now since opposition is of four kinds, and one of these two terms is privative in meaning, they must be contraries, and neither contradictory nor correlative in meaning. Jordan 6 And the one derives its name and its Gary Cahill Drakter explanation Patrice Bergeron Pelipaita from its contrary, the indivisible from the divisible, because plurality and the divisible is more perceptible than the indivisible, so that in definition plurality is prior to the indivisible, because of the conditions of perception.
To the one belong, as we indicated graphically in our distinction of the contraries, the same and the like and the equal, and to plurality belong the other and the unlike and the unequal. ‘The same’ has several meanings; (1) we sometimes mean ‘the same numerically’; again, (2) we call a thing the same if it is one both in definition and in numbelinks:
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